(Vatican Radio) “Dear brothers and sisters…The Lord is calling
me to “climb the mountain”, to devote myself even more to prayer and
meditation. But this does not mean abandoning the Church, indeed, if God
is asking me to do this, it is so I can continue to serve the Church
with the same dedication and the same love with which I have done thus
far, but in a way that is better suited to my age and my strength”. “We
will always be close in prayer!”.
This was Pope Benedict XVI’s parting message on Sunday, during his
last Angelus address. At noon the canons sounded from the Janiculum hill
and the great bells of St Peter’s basilica rang out. And as the
curtains were drawn from his study windows and the red papal banner
unfurled, the ocean of pilgrims waiting below erupted. Emer McCarthy
reports:
They had come in their thousands, pouring into the square since early
dawn, men, women and children, old and young, religious and lay
Catholics. They held banners, emblazoned with messages of gratitude and
farewell for the 85 year old Pope, who had guided them in the faith over
the past eight years.
Pilgrims such as a father and his young son from the earthquake
devastated city of Aquilla, central Italy, who held aloft a homemade
sign, thanking Pope Benedict for having visited the city’s people in
their time of need, for his material support and spiritual solidarity.
Or the Dominican nuns from the Philippines who had held vigil since dawn
praying the rosary. And beside them the young people in their sleeping
bags, from Spain, Brazil, Mexico with their banner that read “the gates
of hell will never prevail”.
With outstretched arms and visibly moved, Pope Benedict greeted them
all, repeating ‘grazie, grazie,’ as he attempted to quieten the crowds.
An almost impossible task.
Then, as is tradition, he reflected on the Sunday Gospel, Luke chapter 9, which recounts the Transfiguration of the Lord.
Belwo a Vatican Radio translation of the Holy Father’s Angelus address:
Dear brothers and sisters!
On the second Sunday of Lent, the liturgy always presents us with the
Gospel of the Transfiguration of the Lord. The evangelist Luke places
particular emphasis on the fact that Jesus was transfigured as he
prayed: his is a profound experience of relationship with the Father
during a sort of spiritual retreat that Jesus lives on a high mountain
in the company of Peter, James and John , the three disciples always
present in moments of divine manifestation of the Master (Luke 5:10,
8.51, 9.28).
The Lord, who shortly before had foretold his death and resurrection
(9:22), offers his disciples a foretaste of his glory. And even in the
Transfiguration, as in baptism, we hear the voice of the Heavenly
Father, “This is my Son, the Chosen One listen to him” (9:35). The
presence of Moses and Elijah, representing the Law and the Prophets of
the Old Covenant, it is highly significant: the whole history of the
Alliance is focused on Him, the Christ, who accomplishes a new “exodus”
(9:31) , not to the promised land as in the time of Moses, but to
Heaven. Peter’s words: “Master, it is good that we are here” (9.33)
represents the impossible attempt to stop this mystical experience. St.
Augustine says: “[Peter] … on the mountain … had Christ as the food of
the soul. Why should he come down to return to the labours and pains,
while up there he was full of feelings of holy love for God that
inspired in him a holy conduct? “(Sermon 78.3).
We can draw a very important lesson from meditating on this passage of
the Gospel. First, the primacy of prayer, without which all the work of
the apostolate and of charity is reduced to activism. In Lent we learn
to give proper time to prayer, both personal and communal, which gives
breath to our spiritual life. In addition, to pray is not to isolate
oneself from the world and its contradictions, as Peter wanted on Tabor,
instead prayer leads us back to the path, to action. “The Christian
life – I wrote in my Message for Lent – consists in continuously scaling
the mountain to meet God and then coming back down, bearing the love
and strength drawn from him, so as to serve our brothers and sisters
with God’s own love “(n. 3).
Dear brothers and sisters, I feel that this Word of God is particularly
directed at me, at this point in my life. The Lord is calling me to
“climb the mountain”, to devote myself even more to prayer and
meditation. But this does not mean abandoning the Church, indeed, if God
is asking me to do this it is so that I can continue to serve the
Church with the same dedication and the same love with which I have done
thus far, but in a way that is better suited to my age and my strength.
Let us invoke the intercession of the Virgin Mary: may she always help
us all to follow the Lord Jesus in prayer and works of charity.
I offer a warm greeting to all the English-speaking visitors present for
this Angelus prayer, especially the Schola Cantorum of the London
Oratory School. I thank everyone for the many expressions of gratitude,
affection and closeness in prayer which I have received in these days.
As we continue our Lenten journey towards Easter, may we keep our eyes
fixed on Jesus the Redeemer, whose glory was revealed on the mount of
the Transfiguration. Upon all of you I invoke God’s abundant blessings!
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